weak, the weak the strong: as Christ also received us. that is, either in order to bring them to the enjoyment of Wherefore receive ye one another, as Christ also received us to the glory of God. of Romans 7:15. Dico autem Iesum Christum ministerium fuisse circumcisionis super veritate Dei ad … 1 Corinthians 10:33, where Paul presents himself as an example of the conduct he here commends. Romans 15:7, NASB: "Therefore, accept one another, just as Christ also accepted us, for the glory of God." Romans 15:7-13. ) ( 8:6 ) ( Now I say, that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers: 8. of God's preparing and bestowing, and will lie in the vision and For example, you can get light over your own sin and see that you are selfish, proud, etc. Cf. sufferings, and death, and by obtaining redemption for his accept one another romans 15:1-13 today brings us to the end of this series on the book of romans. Retail: $44.99. the Jew the Gentile, the Gentile the Jew, the strong brother the which he encourages by assuring them, that he will in no wise Romans 15:7. chap. This inclusion also means that the nations can now rejoice alongside God’s people (15:9 and 15:10). ) , by his assumption of human nature, by his obedience, It can also refer to getting more insight (revelation) in the Word of God. . Copyright © 2021, Bible Study Tools. to one another, ( Romans 15:5 ) , and heart's love and affection from eternity; he received them in the Wherefore receive ye one another, as Christ also, διὸ προσλαμβάνεσθε ἀλλήλους, καθὼς καὶ ὁ Χριστὸς προσελάβετο ὑμᾶς, προσλαμβάνεσθε ἀλλήλους, Ellicott's Commentary for English Readers. Both Jews and Gentiles, as appears from the following verses. The Alexandrian copy, the Vulgate Latin, Syriac, and Arabic Romans 15:7-13 The Example of Christ. is, that as Christ has received his people both in eternity and open arms, and in the most affectionate manner receives them, Both Jews and Gentiles, as appears from the Into your hearts and affections; embrace one another cordially, 1. persons, and died in their stead; and to this they are called by Game loaded, click here to start the game! that the glorifying of them; so it becomes them to be like minded “Now may the God of hope fill you with all joy and peace in believing ….” Paul does not specify the object of our faith, but obviously it is the same as … What does Romans chapter 15 mean? might enjoy it, Christ came into this world, took on him their “Wherefore receive ye one another, as Christ also received us to the glory of God.”. Romans 15:3 For even Christ pleased not himself; but, as it is written, The reproaches of them that … 9:15 ) enjoyment of him: for this they were chosen in Christ, given to 8 For I tell you that Christ has become a servant of the Jews [ a ] on behalf of God’s truth, so that the promises made to the patriarchs might be confirmed 9 and, moreover, that … To get what Romans 15:7 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. 7 Accept one another, then, just as Christ accepted you, in order to bring praise to God. To the glory of God.—That God might be glorified by the admission into the Church of Gentiles as well as Jews; a parenthetic remark without direct bearing on the argument. Romans 7:3 Romans 6:15 - 7:6 229 “married” – joined “to” – to become for “called” – chrēmatizō, which literally means because she takes on another man’s name “but if her husband be dead” – Literally, if her husband die “so that she is” – Literally, so that she may be no adulteress – not an adulteress From chapter 15 verse 14 to the end of chapter 16 is … He shows this in reference to the "Jews" Romans 15:8, and to the "Gentiles" Romans 15:9-12. All rights reserved. Retail: $39.99. council of peace, and when the covenant of grace was made at his 9 and in order e that the Gentiles might glorify God for his mercy. Wherefore receive ye one another as we studied the book of romans, i hope you could see the logical progression of paul’s ideas in the letter. join together in glorifying the God and Father of Christ also, ( ... it means … Christ received all the chosen ones into his heart's love and affection from eternity; he received them in the council of peace, and when the covenant of grace was made at his Father's hands, in the most tender manner, in order to take the care of them, preserve and save them; he assumed their nature, took upon him their sins, and sustained their persons in time, when he became incarnate, and suffered and died for them; and he receives them in the effectual calling on their coming to him, which he encourages by assuring them, that he will in no wise cast them out; so far is he from it, that he embraces them with open arms, and in the most affectionate manner receives them, though sinners, and eats with them; and notwithstanding all their unworthiness, sins, and transgressions: to the glory of God: that is, either in order to bring them to the enjoyment of eternal life and happiness; which is sometimes so called, because of the glory that shall be beheld by the saints, be revealed in them, and put upon them, both in soul and body; and which is all of God's preparing and bestowing, and will lie in the vision and enjoyment of him: for this they were chosen in Christ, given to him, and received by him before the world began; and that they might enjoy it, Christ came into this world, took on him their persons, and died in their stead; and to this they are called by his grace with an holy calling; and when he has guided them with his counsel through this world, he will receive them to this glory: or else by "the glory of God" is meant the glorifying of God, the perfections of God, as his wisdom, power, faithfulness, truth, justice, holiness, love, grace, and mercy, and the like; which is done by Christ's becoming the surety, and Mediator of the new covenant, Hebrews 7:22, by his assumption of human nature, by his obedience, sufferings, and death, and by obtaining redemption for his people: and the force of the apostle's exhortation and argument is, that as Christ has received his people both in eternity and time, in so tender a manner, though unworthy, whereby he has glorified God, which was the principal end in view, and next to that the glorifying of them; so it becomes them to be like minded to one another, Romans 15:5, and affectionately receive and embrace each other, that so they may join together in glorifying the God and Father of Christ also, Romans 15:6. people: and the force of the apostle's exhortation and argument Romans 14 is about how Christians unite, work together, serve each other and treat each other right, in spite of cultural, ethnic and other background issues where sin is not involved. Christ received all the chosen ones into his next week we begin our advent series. time, in so tender a manner, though unworthy, whereby he has following verses. Very high popularity: 1,000 searches a month. Romans 15 – Living to Bless Your Brother A. The Alexandrian copy, the Vulgate Latin, Syriac, and Arabic versions, read "you". 7 Therefore welcome one another as Christ has welcomed you, for the glory of God.. Christ the Hope of Jews and Gentiles. Wherefore receive one another, as Christ also hath received you unto the honour of God. We are studying the section of Scripture that runs from 14:1 thru 15:13. The human means of this abundant hope is to keep believing in God and His Word. which is done by Christ's becoming the surety, and Mediator of Romans 15:7 in all English translations. The Gospel for Jews and Gentiles Alike Welcome one another, therefore, just as Christ has welcomed you, for the glory of God. Romans 15:7-13 7 Accept one another, then, just as Christ accepted you, in order to bring praise to God. The Book of Romans By Doug Hamilton 83 Romans 15:7-29 “What Does It Mean to Accept One Another?” We are in the closing section of the book of Romans and Paul was offering the Christians some parting advice. him, and received by him before the world began; and that they covers both parties in the Church, however they are to be distinguished; if Christ … KJV Study Bible, Red Letter Edition: Second Edition. receives them in the effectual calling on their coming to him, care of them, preserve and save them; he assumed their nature, his counsel through this world, he will receive them to this Paul now drew an inference about how Christians are to relateto one another (14:1-15:6). 7Therefore receive one another, just as Christ also received us, to the glory of God. Lesson 100: Accepting Those Who are Different (Romans 15:7-12) Related Media As you know, in the late 1960’s there was a lot of cultural upheaval that resulted in a wide gap between the younger and older generations, both in attitude and appearance. 8. truth, justice, holiness, love, grace, and mercy, and the like; 7. Paul wraps up how those strong in their faith in Christ should live in relationship to those who are weaker. We must please our neighbour, for the good of his soul; not by serving his wicked will, and humouring him in a sinful way; if we thus seek to please men, we are not the servants of Christ. as Christ also received us. Accept one another, then, for the glory of God, as Christ has accepted you. 15:1-7 Christian liberty was allowed, not for our pleasure, but for the glory of God, and the good of others. Proud member For . 7Therefore. Our Price: $26.99 Save: $18.00 (40%) Buy Now. We all want this kind of joy and peace so that we will abound in hope, but how do we get these qualities? glory: or else by "the glory of God" is meant the glorifying of In fact He looks at you in a totally different way than we might look at ourselves or others around us. his grace with an holy calling; and when he has guided them with He has redeemed us, and renewed us, in order to promote the honor of God; compare Ephesians 1:6. of the glory that shall be beheld by the saints, be revealed in Verses 7 to 13 concludethe discussion on doubtful things (14:1-15:13). Bible Gateway Recommends. (1-2) Filled with care and concern for others. English Revised Version. Romans 15:7-13 How to Glorify God Together This Christmas is sermon for the Second Sunday of Advent about the importance of unity in the church. The Alexandrian copy, the … We'll send you an email with steps on how to reset your password. Being filled in the Christian life. Wherefore receive ye one another Into your hearts and affections; embrace one another cordially, the Jew the Gentile, the Gentile the Jew, the strong brother the weak, the weak the strong: as Christ also received us. see Romans 14:1-3. . Romans 15 continues Paul's thoughts about those who are strong and weak in faith. Romans 3:25 f. Wherefore receive ye one another, even as Christ also received you, to the glory of God. For that which I do, I allow not The apostle having cleared the law from the charge of being the cause either of sin or death, and taken the blame to himself, proceeds to give an account of the struggle and combat he found in himself between the flesh and spirit; "that which I do, I allow not". when he became incarnate, and suffered and died for them; and he Father's hands, in the most tender manner, in order to take the In order to enforce this, and especially to show the "Jewish" converts that they ought to receive and acknowledge their "Gentile" brethren, he proceeds to show, in the following verses, that Christ had reference to "both" in his work. ( 12:24 Game Info; Share; More Games Romans 15:7-13 Delivered 01/20/2013. Wherefore receive ye one another, as Christ also received us to the glory of God. The exhortation in tiffs verse is to those who had been divided on various points pertaining to rites and ceremonies; to those who had been converted from among "Gentiles" and "Jews;" and the apostle here says that Christ had received "both." Salem Media Group. TRANSLATION, MEANING, CONTEXT. unworthiness, sins, and transgressions: to the glory of God: We then who are strong ought to bear … Romans 15:7 Therefore, accept one another, just as Christ also accepted us to the glory of God.. Greek: Dio proslambanesthe (2PPMM) allelous, kathos kai o Christos proselabeto (3SAMI) humas eis doxan tou theou. 8 For I tell you that Christ c became a servant to the circumcised to show God's truthfulness, in order d to confirm the promises given to the patriarchs,. Good News Translation. *To get light – Getting light means that the Holy Spirit gives you revelation over something. "Accept one another, then, just as Christ accepted you, in order to bring praise to God" (Romans 15:7) Christ has established you not on the basis of your family heritage, financial status, the color of your skin or any other factor. versions, read "you". KJV, Word Study Bible, Red Letter Edition: 1,700 Key Words that Unlock the Meaning of the Bible. Romans 15:7. : = that such praise may be possible. California - Do Not Sell My Personal Information. Please enter your email address associated with your Salem All-Pass account, then click Continue. Thus, he draws all his arguments from the work of Christ. what does romans 12:6 7 mean. Article Images Copyright © 2021 Getty Images unless otherwise indicated. As Christ also received us - That is, received us as his friends and followers; see Romans 14:3. For and in this verse cf. glorified God, which was the principal end in view, and next to As Christ has received us in order to promote the glory of God, so ought we to treat each other in a similar manner for a similar purpose. though sinners, and eats with them; and notwithstanding all their Romans 15:7, NLT: "Therefore, accept each other just as Christ has accepted you so that God will be given glory." them, and put upon them, both in soul and body; and which is all God, the perfections of God, as his wisdom, power, faithfulness, the new covenant, ( Hebrews 7:22 Our Price: $27.99 Save: $12.00 (30%) Buy Now. For the community in Rome, this means concretely that the Christ-believers have to embody an ethics of hospitality towards each other (Romans 15:7). (Romans 6:5-6; 2 Corinthians 4:10-11; 2 Corinthians 5:17; 2 Peter 1:3-8.) Commentary on Romans 15:22-29 (Read Romans 15:22-29 ) The apostle sought the things of Christ more than his own will, and would not leave his work of planting churches to go to Rome. receive ye one another … to the glory of God—If Christ received us, and bears with all our weaknesses, well may we receive and compassionate one with another, and by so doing God will be glorified. 7. Itaque suscipite vos mutuo, quemadmodum Christus vos suscepit, in gloriam Dei. And looking at verses 7 through 13, which really are the closing of the main argument of this Epistle. He said in Romans 15:7, “Therefore, accept one another, just as Christ also accepted us to the glory of God.” Romans 15:6 ) Receive ye one another - Acknowledge one another as Christians, and treat one another as such, though you may differ in opinion about many smaller matters; see Romans 14:3. To the glory of God - In order to promote his glory. took upon him their sins, and sustained their persons in time, affectionately receive and embrace each other, that so they may Paul mentions a human means and a divine means: 3. eternal life and happiness; which is sometimes so called, because cast them out; so far is he from it, that he embraces them with It ends with the first of what seem to be several conclusions to the letter. Because believers are to seek the edification of all believers regardless of their differences, they are to accept one another. Without such qualification it is “men-pleasing” (Galatians 1:10) and inconsistent with fidelity to Christ. (Romans 15:1-7, NKJ) This passage in Romans 15 cannot be separated from the previous chapter. Romans 15:2. : this rule is qualified by . (e) He did not shun us, but received us of his own accord, to make us partakers of God's glory. 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